Sunday, March 15, 2015
Tuesday, February 17, 2015
Golden Project Award
Photography
Lecture and Golden Project Award
Frank Bette
Center for the Arts
Alameda, CA.
February 14, 2015
George Olney
The artists’ images will be used in the 2017 Underground
Gold Miners Museum calendar.
Photography
Lecture and Golden Project Award
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| Frank Bette Gallery |
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| George with young photographer |
Members and guests filled the Frank Bette lecture hall to
hear George Olney discuss Street Shooter: Tricks of the Trade.
George provided tips on the challenges of shooting outdoor,
street scenes and how to avoid technical flaws.
George suggested, “Interact with the subjects and get up close. You
can’t change the lighting,” but by engaging the people George can often move
the subject into a photo perfect picture.
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| George at Bette Gallery |
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| George at the Lecture |
George presented a slide show, often photos with flaws to
demonstrate the challenges, and suggested ways to meet those challenges. He outlined, “What editors and picture buyers
look for” and spoke about content and how the photographer must think of visual
techniques, which will attract an editor’s eye when looking at thousands of
images.
At the conclusion of George’s short course on street
photography, Margaret Fago, Vice President of Frank Better Center for the Arts,
announced the winners the Golden Project Award, which is to fund two plein air
artists, a photographer and painter, to visit Alleghany, CA. in the heart of
the Sierra Nevada Mountains and Gold Country and capture images of this small,
historic mining town during four seasons.
Wednesday, January 7, 2015
Welcome to the Dick Davis's Projects
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| Dick atop newest mosaic |
As Mexico emerges as an industrialized and oil based economy, many of the old ways will disappear. In a search for a "better" life, indigenous cultures are losing their young people to jobs in the big cities. With a concern that the old ways of these cultures will disppear forever, Dick was inspire to preserve some of the ancient culture so that generations to come will know their heritage.
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| Dick at the Loom |
Over the last few years, Dick has sponsored reporters and photographers to record the many traditional local Mexican events such as the annual Flower Festivals, Apple Festivals, and Adobe Makeover Projects. He arranges for knowledgeable local guides to point these chroniclers of history to the heart of each ceremony. What they have come back with is in many of the pages on this site. The photos and the stories will live on long after some of these tradiions will sadly no longer be practiced.
We hope you enjoy your visit to this site. And as a shameless, plug, Dick's new book:
Bus Journey Across Mexico is available at Amazon.com. It traces a frugal yet in depth tour through Mexico on a journey by bus.
Wednesday, December 31, 2014
A Visit to Frank Bette Center for the Arts
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| Frank Bette Center for the Arts in Alameda. CA |
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| Nena Reid, Miguel Guererro, Dick Davis |
From November 8 through December 22, 2013 the Frank Bette Center for the Arts in
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| Golden Gate Bridge Loom |
Their heritage is becoming a casualty of this exodus. Dick Davis has a great love
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| Displays of Miguel Diaz Guerrero's Oils |
Miguel's paintings have been exhibited in
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| Indigenous scene from mountains of Sierra Norte |
Extreme Makeover, Mexican Style
Article and photos by Efren Ulloa
PART ONE
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| Villagers meet before the roof raising |
Sitting at a scenic and breathtaking 9842 ft. among the majestic and towering Sierra Norte Mountains of Mexico lies the tiny but proud indigenous village of Cuacuila. It is home to roughly 1700 inhabitants. It is one of several indigenous communities sprinkled throughout the Sierra Norte, where Spanish, the national language, and the indigenous tongue Nahuatl are spoken. Incredibly, Cuacuila is one of 58 municipalities that belong to the city Zacatlan De Las Manzanas, about 150 km east of Mexico City. Even though each one
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| This house must be replaced |
of these communities partakes in its own proud customs and traditions, Cuacuila finds itself as the leader of a movement that promises, in time, to benefit and improve many of these communities. Only a few days removed from the urban jungle that is the Chicagoland area, I was overwhelmed by the ubiquity and endlessness of the mountains, whose perpetuity and grandeur emanated tranquility and peace.About a 2-hr drive from Zacatlan, there is no form of public transportation that reaches Cuacuila. It is only accessible by renting or hiring a private car to trek the journey through the various winding and ascending mountain dirt roads. The town is indeed small, housing a small church, a mess hall, a small number of colonial style houses, a presidential palace, and a recently constructed room and board building for the various school children that come to Cuacuila from other communities. The one-floor but roomy building is equipped with numerous bunk beds for the kids who dorm there on weekdays and return
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| The stone foundation is laid |
Humble as it may seem, what makes Cuacuila a pioneering community amongst its peers is the impressive and respectable work it has done over the past year overseeing and authoring the construction of adobe houses for its people. Along with 16 other indigenous communities, Cuacuila formed an organization called CIUDEMAC (United Indigenous Communities in Defense of Our Corn and Our Culture) dedicated to building respectable and decent homes for its villagers. Although comprised of several communities, Cuacuila has quicklyestablished itself as the heart and soul of the organization.
The organization’s objective is to build using only local materials, such as earth, brick, and stone, abundant materials found in Cuacuila. The benefit of the project is that very little, none in some cases, of material is purchased or adversely affects the environment.
CIUDEMAC’s reverential respect for the environment, evidenced by its use of natural resources and its globally conscious effort to produce homes in a minimally invasive manner to Mother Earth, is one of its more outstanding qualities. By exclusively using crude earth and local materials, the organization also believes that the villagers themselves become the authors of this MesoAmerican project.
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